Cainites of Europa,
Our Caliphs believe in paradise after death. They believe that taking part in fighting will not bring their day nearer; and staying behind will not postpone their day either. Exalted be to Haqim who said: “And a soul will not die but with the permission of Haqim.” Our Isnad believe in the saying of the messenger Ur’Shulgi, Haqim’s Blessings and Salutations may be on him: “O Blood Warrior, I teach a few words; guard.” Guard the cause of, keep the commandments of, Haqim, then He guards you. Guard the cause of Haqim, then He will be with you; if you ask for your need, ask Haqim, if you seek assistance, seek Haqim’s; and know definitely that if the Whole World gathered to bestow profit on you they will not profit you except with what was determined for you by Haqim, and if they gathered to harm you they will not harm you except with what has been determined for you by Haqim; Pen lifted, papers dried, it is fixed nothing in these truths can be changed. Shaheed, Shaheed, Omar as-Sahab! Our Viziers took note of the meaning of the poetic verse:
“If death is a predetermined must, then it is a shame to die cowardly.”
These youths believe in what has been told by Haqim and His messenger (Haqim’s Blessings and Salutations may be on Ur’Shulgi) about the greatness of the reward for the Mujahideen and Martyrs; Haqim, the most exalted said: “And so far those who are slain in the way of Haqim, He will by no means allow their deeds to perish. He will guide them and improve their condition. and cause them to enter the garden of paradise, which He has made known to them.”
Those Caliphs know that their rewards in fighting you, Sonndheim al-Innsbruck, are double their rewards in fighting someone else not from the people of the book. They have no intention except to enter paradise by killing you. An infidel, and enemy of Haqim like you, cannot be in the same hell with his righteous executioner.
I am willing to sacrifice self and wealth for Caliphs who never disappointed me. Knights who are never fed up or deterred by death, even if the mill of war turns. In the heat of battle they do not care, and cure the insanity of the enemy by their Blood.
Terrorizing you, while you murder our Isnad, is a legitimate and morally demanded duty. It is a legitimate right well known to all Cainites and other creatures. Your example and our example is like a snake which entered into a house of a man and got killed by him. The coward is the one who lets you walk, while murdering the flock of Haqim, freely on his land and provides you with peace and security.
Haqim’s Caliph are different from your soldiers. Your problem will be how to convince your troops to fight, while our problem will be how to restrain our youths to wait for their turn in fighting and in operations. These youths are worthy of commendation and praise. We stand up tall to defend Alamut.
We come to Innsbruck with respect for its flock and shepherds, for their great civilization and for the religious faiths they practice. We have no ambition except to remove a threat and restore control of that country to the rule of Tradition. Alamut enters this conflict reluctantly, yet our purpose is sure. Haqim and his Caliphs and Isnad will not live at the mercy of an outlaw regime that threatens peace with murder, Tradition with Blasphemy, and property with destruction.
Amaranth upon you, Sonndheim al-Innsbruck Abu Jyhad al-Gor’trich. Haqim will soon feast.
-The Old Man